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Archive for the ‘Science’ Category

Science Has Failed, Spirit Moves Through All Things

Posted by spritzophrenia on November 15, 2011

I have much to say, but nothing to add. Watch. What do you think?


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Shermer on Belief: I Want To Believe

Posted by spritzophrenia on September 30, 2011

Perhaps, dear reader, you can tell me whether Michael Shermer applies the concepts in his new book to his own ideas. Essentially, The Believing Brain (2011) says that we create beliefs and then find evidence to reinforce those beliefs. On those terms, Shermer’s statement is also a belief, and Shermer is merely finding evidence that supports his idea and ignoring other possibilities. I want to know if Michael Shermer raises this problem and answers it.

Shermer‘s book seems to be a good read. His essential point is “Beliefs come first, explanations for beliefs follow. I call this process belief-dependent realism.” He uses neuroscience, psychology, history and some sociology to explain what people actually do. So far, so good. There are various chapters with stories of people who believe in things like ghosts, ufos and God. He uses Leonard Mlodinow for beliefs on cosmology, and Mlodinow scratches his back in return, providing one of the publisher’s reviews on the cover of Shermer’s book. If you find this blog interesting, you might also like my review of Mlodinow and Hawking’s book.

However, I’d like your help, because I simply don’t have time to read The Believing Brain in its entirety yet and I have to return it to the library in two weeks. In that two weeks I have to finish writing about 10,000 words so reading Shermer in depth just ain’t going to happen yet. The problem: If our brains create beliefs, and then we find the evidence to support these beliefs how does Shermer know his idea is true? He may simply “want to believe” that his ideas are correct and conveniently only look at evidence that supports him. Even the idea of “looking for evidence” is a belief itself, a belief about how one best discovers “knowledge”. I don’t think– from my brief look so far– that Shermer addresses this. I may be wrong. Can you tell me if Shermer talks about this?


If he doesn’t, I think it might undercut much of what he says, because deciding how we find truth and know truth is not a simple question. And some people don’t even think there is a “truth” to be found. The epilogue is where Shermer talks about what he thinks is the best method to find the truth, which he says is science. He writes, “What makes science so potent is that there is a well-defined method for getting at the answers to questions about the world – a world that is real and knowable.” Notice the assumption that the world is both real and knowable – this is philosophy, not science. He continues, “Where philosophy and theology depend on logic and reason and thought experiments, science employs empiricism, evidence and observational experiments. It is the only hope we have of avoiding the trap of belief-dependent realism.”

I may be reading too much into it, but it seems Shermer doesn’t like philosophy much. This is sad, because as I pointed out above, he doesn’t seem to realise how much of his own point of view actually depends on philosophy, not science. I was surprised to find no mention of Thomas Kuhn’s ideas, let alone Bruno Latour’s or even Karl Popper’s “falsifiability” even though I suspect the model of science Shermer is using is based on the latter. This is a constant surprise to me: Scientists who seem to have absolutely no awareness of the philosophy or sociology of science which their discipline is based on.

Let me say at this point, that I love science. I trained in it in my undergrad degree, and I’m so grateful to live in a world where we have things like cars, medicine, and the computer on which I’m typing this. What I don’t love is scientism, the view that almost turns science into a religion. Scientism says that science can solve anything, including things which science just isn’t built to solve. Shermer concludes his book with the statement that the truth is out there and that “science is the best tool we have for uncovering it.” I will conclude by quoting him with a small modification: “In the end, I want to believe. I also want to know. The truth is out there, and although it may be difficult to find, science is one of the best tools we have for uncovering it.”


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King’s X | Believe (Great song! Lyrics.).

Posted in agnostic, epistemology, Philosophy, Science, Sociology | Tagged: , , , , , , , , , , | 10 Comments »

The Multiverse is a Dead Parrot? Is Atheism In Trouble?

Posted by spritzophrenia on August 26, 2011

Is the Multiverse theory dead? If so, what implications might this have for belief in g0d?

I’ve written on cosmology from time to time. Recently I picked up Brian Greene’s The Fabric of the Cosmos, which does a far better job of explaining M-theory than Hawking and Mlodinow’s recent book. At this point I need to send a public shout-out to Lunagrrrl, who sent me her copy of The Grand Design, which I previewed here. I had good intentions of reviewing it again, but I can’t add much to what I wrote. Get Greene’s book and skip to chapter thirteen instead, it’s much better.

The words below were originally posted last month by Santi Tafarella in his blog, Prometheus Unbound. I think this is worth sharing. Go check out the comments on his blog too.

Santi writes:

parallel multiverse

In 2008, cosmologist Bernard Carr of Queen Mary University of London, told a science journalist for Discover the following:

If there is only one universe, you might have to have a fine-tuner. If you don’t want God, you’d better have a multiverse.

Carr said this because our universe appears to have numerous wildly improbable properties hard to explain by chance (especially if our known Big Bang universe is the only roll of the cosmic dice, setting its cosmological constants). Put bluntly, the cosmos appears to have been designed, and with very particular purposes in mind.

In whose mind?

Well, God’s of course!

Like an apple tree following its genetic imperatives, the universe appears to be following the imperatives of its cosmological constants. It apples galaxies, carbon-based life forms (like apple trees), and minds (like our own).

On planet Earth alone, there are 7 billion minds right now and counting.

Whooda thunk it?

Maybe Someone did.

The Discover article gave examples that illustrate our universe’s mind-boggling good luck (or creation by God, if the multiverse doesn’t come to the rescue of atheism). Here’s one:

The early universe was delicately poised between runaway expansion and terminal collapse. Had the universe contained much more matter, additional gravity would have made it implode. If it contained less, the universe would have expanded too quickly for galaxies to form.

The 2008 article that Bernard Carr was quoted in also noted this:

The credibility of string theory and the multiverse may get a boost within the next year or two, once physicists start analyzing results from the Large Hadron Collider, the new, $8 billion particle accelerator built on the Swiss-French border.

Now, fast forward to 2011. What’s the status of string theory and the multiverse in light of the data that has come in from the LHC (Large Hadron Collider)?

Answer: Not good.

Atheists, are you listening?

Theoretical physicist and mathematician Peter Woit of Columbia University, discussing this summer’s String 2011 Conference at his blog, writes that at past conferences they:

. . . often featured a call for progress towards making predictions that could be tested at the LHC [Large Hadron Collider]. With LHC data now coming in, [opening speaker David] Gross acknowledged that this had been a failure: there are no string theory LHC predictions.


As for what the String 2011 Conference’s opening speaker, David Gross, said of the multiverse, here’s Peter Woit again:

Surprisingly, not a word from Gross about anthropics or the multiverse. I assume he’s still an opponent, but perhaps feels that there’s no point in beating a dying horse. Susskind isn’t there and oddly, the only multiverse-related talks are from the two speakers brought in to do public lectures (Brian Greene and Andrei Linde, Hawking’s health has kept him from a planned appearance). So the multiverse is a huge part of the public profile of the conference, but pretty well suppressed at the scientific sections. Also pretty well suppressed is “string phenomenology”, or any attempt to use string theory to do unification. Out of 35 or so talks I see only a couple related to this, which is still the main advertised goal of string theory.

A dying horse. Isn’t that sad? And remember: as goes string theory, so goes the multiverse.

And perhaps even atheism. As uber-atheist Jerry Coyne noted recently at his blog, how the multiverse debate pans out among physicists has unmistakable consequences for the God question:

[M]ultiverse theories . . . represent physicists’ attempts to give a naturalistic explanation for what others see as evidence of design.

But here’s how Peter Woit describes the String 2011 Conference summary by Jeff Harvey:

In Jeff Harvey’s summary of the conference, he notes that many people have remarked that there hasn’t been much string theory at the conference. About the landscape, his comment is that “personally I think it’s unlikely to be possible to do science this way.” He describes the situation of string theory unification as like the Monty Python parrot “No, he’s not dead, he’s resting.” while expressing some hope that a miracle will occur at the LHC or in the study of string vacua, reviving the parrot.

That the summary speaker at the main conference for a field would compare the state of the main public motivation for the field as similar to that of the parrot in the Monty Python sketch is pretty remarkable. In the sketch, the whole joke is the parrot’s seller’s unwillingness, no matter what, to admit that what he was selling was a dead parrot.

And, as for Scientific American’s recent coverage of the multiverse hypothesis, Woit is critical:

One might be tempted to criticize Scientific American for keeping this alive, but they just reflect the fact that this pseudo-science continues to have significant influence at the highest levels of the physics establishment.

The multiverse is pseudo-science. Really?

Based on what Bernard Carr said in 2008, and what Woit reports of the goings-on at the String 2011 Conference and in Scientific American, should this alert us to the possibility that atheism itself might be quietly trending in the direction of Monty Python’s dead parrot?

Monty Python | Dead Parrot Sketch


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Posted in atheism, cosmology, Philosophy, Physics, Sociology | Tagged: , , , , , , , | 26 Comments »

The Most Important Thing About A Technology Is How It Changes People

Posted by spritzophrenia on July 29, 2011

I promised you part deux:

“I am always reminded of how small changes in the details of a digital design can have profound unforeseen effects on the experiences of the humans who are playing with it. The slightest change in something as seemingly trivial as the ease of use of a button can sometimes completely alter behavior patters.

For instance, Stanford University researcher Jeremy Bailenson has demonstrated that changing the height of one’s avatar in immersive virtual reality transforms self-esteem and social self-perception. Technologies are extensions of ourselves, and, like the avatars in Jeremy’s lab, our identities can be shifted by the quirks of gadgets. It is impossible to work with information technology without also engaging in social engineering.

One might ask, “If I am blogging, twittering, and wikiing a lot, how does that change who I am?” or “If the ‘hive mind’ is my audience, who am I?”

12 step addict

The above is a quote from another of my recent purchases, Jason Lanier’s You Are Not A Gadget. Recently I’ve been studying social thinker Bruno Latour, who considers that societies are made up networks that include non-human elements. Thus, your computer could be considered a ‘person’ when you are engaged with it. Alternatively, another French sociologist, Jacques Ellul, spent much of his life concerned with the way in which technology overwhelms and de-humanizes us. I have no opinion as yet. But it is pretty darn interesting, don’t you think? If you’d like some musical inspiration, check out the classic track below by Styx.


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Styx | Mr Roboto

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Should We Be Anti-Plastic?

Posted by spritzophrenia on December 20, 2010

Let’s be clear: I like plastic. It’s a wonderful, useful, fantastic resource. However, I don’t like the excessive overuse and waste of plastic in our world. A typical walk along the beach or forest path yields a plethora of faded plastic crap. It’s ugly, and it’s dangerous.

Although I don’t have figures, I suspect that over 75% of our current plastic use is un-necessary and wasteful. I really don’t like seeing all the plastic garbage in our rivers, beaches, roads and parks. That stuff will stay there polluting our world for years.

Most commercially used plastic is derived from petroleum oil, which is running out. I’m not concerned here with when it will run out, but there’s no question that one day it will. If we want to be able to keep the benefits of plastic, we must elminate all non-essential uses of plastic to help prolong the use of petroleum oil for essential things. There are bioplastic alternatives which need more exploration, promotion and use.

Plastic packaging is a primary concern of mine. How often do we purchase a takeaway coffee, for example, to be given a plastic lid for the cup which is immediately thrown away. How often do we buy bottled water, or milk, only to throw away the bottle once used?

Plastic contributes to a vast amount of landfill waste, and can take many hundreds of years to biodegrade.

plastic pollution

The Myth of Recycling

Some plastics are recyclable. However, there is a mythology around plastic recycling. Many of the plastics we use every day are either not recyclable, or are so hard to recycle that in practice recycling never happens. Having worked in a landfill in my own country, New Zealand, I strongly suspect that much of the plastic that is placed in recycling bins in good faith by the public never in fact gets recycled. The public has been misled into thinking they are doing the right thing: Not using the plastic in the first place is a better alternative.

Seven Misconceptions About Plastic Recycling (Ecology Center, Berkeley, CA, USA).

Floating Plastic Garbage Twice the Size of Texas

Just how bad is the situation? When I first read about an island of floating plastic garbage in our seas, I was sceptical. Surely the amount of plastic garbage in the sea could not be this bad? Unfortunately, it is:

MIDWAY ATOLL — The albatross chick jumped to its feet, eyes alert and focused. At 5 months, it stood 18 inches tall and was fully feathered except for the fuzz that fringed its head. All attitude, the chick straightened up and clacked its beak at a visitor, then rocked back and dangled webbed feet in the air to cool them in the afternoon breeze.

The next afternoon, the chick ignored passersby. The bird was flopped on its belly, its legs splayed awkwardly. Its wings drooped in the hot sun. A few hours later, the chick was dead. John Klavitter, a wildlife biologist, turned the bird over and cut it open with a knife. Probing its innards with a gloved hand, he pulled out a yellowish sac — its stomach. Out tumbled a collection of red, blue and orange bottle caps, a black spray nozzle, part of a green comb, a white golf tee and a clump of tiny dark squid beaks ensnared in a tangle of fishing line.

“This is pretty typical,” said Klavitter, who is stationed at the atoll for the U.S. Fish and Wildlife Service. “We often find cigarette lighters, bucket handles, toothbrushes, syringes, toy soldiers — anything made out of plastic.”

It’s all part of a tide of plastic debris that has spread throughout the world’s oceans, posing a lethal hazard to wildlife, even here, more than 1,000 miles from the nearest city. Midway, an atoll halfway between North America and Japan, has no industrial centers, no fast-food joints with overflowing trash cans, and only a few dozen people.

Its isolation would seem to make it an ideal rookery for seabirds, especially Laysan albatross, which lay their eggs and hatch their young here each winter. For their first six months of life, the chicks depend entirely on their parents for nourishment. The adults forage at sea and bring back high-calorie takeout: a slurry of partly digested squid and flying-fish eggs. As they scour the ocean surface for this sustenance, albatross encounter vast expanses of floating junk. They pick up all manner of plastic debris, mistaking it for food. As a result, the regurgitated payload flowing down their chicks’ gullets now includes Lego blocks, clothespins, fishing lures and other pieces of plastic that can perforate the stomach or block the gizzard or esophagus. The sheer volume of plastic inside a chick can leave little room for food and liquid. Of the 500,000 albatross chicks born here each year, about 200,000 die, mostly from dehydration or starvation. A two-year study funded by the U.S. Environmental Protection Agency showed that chicks that died from those causes had twice as much plastic in their stomachs as those that died for other reasons.

The atoll is littered with decomposing remains, grisly wreaths of feathers and bone surrounding colorful piles of bottle caps, plastic dinosaurs, checkers, highlighter pens, perfume bottles, fishing line and small Styrofoam balls. Klavitter has calculated that albatross feed their chicks about 5 tons of plastic a year at Midway. Albatross fly hundreds of miles in their search for food for their young. Their flight paths from Midway often take them over what is perhaps the world’s largest dump: a slowly rotating mass of trash-laden water about twice the size of Texas.

This is known as the Eastern Garbage Patch, part of a system of currents called the North Pacific subtropical gyre. Located halfway between San Francisco and Hawaii, the garbage patch is an area of slack winds and sluggish currents where flotsam collects from around the Pacific, much like foam piling up in the calm center of a hot tub.

Curtis Ebbesmeyer has been studying the clockwise swirl of plastic debris so long, he talks about it as if he were tracking a beast. “It moves around like a big animal without a leash,” said Ebbesmeyer, an oceanographer in Seattle and leading expert on currents and marine debris. “When it gets close to an island, the garbage patch barfs, and you get a beach covered with this confetti of plastic.”

Some oceanic trash washes ashore at Midway — laundry baskets, television tubes, beach sandals, soccer balls and other discards. Nearly 90% of floating marine litter is plastic — supple, durable materials such as polyethylene and polypropylene, Styrofoam, nylon and saran. About four-fifths of marine trash comes from land, swept by wind or washed by rain off highways and city streets, down streams and rivers, and out to sea.

Please read the LA Times article 2 August, 2006 (PDF) and San Francisco Chronicle October 19, 2007

In fact, it looks like there are more than one garbage “gyres” in the ocean. This undated article by Thomas Hayden on shows the location and path of garbage in ocean currents. The comments in this article on boingboing from 2007 are worth reading too.

I’ve been reading about and researching plastic pollution for years. I don’t have all the answers yet, but I hope you’ll join me in spreading the word and reducing your personal use of plastic.


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How God Tickles Our Brain (Part Two)

Posted by spritzophrenia on December 17, 2010

Religious experiences, near death experiences, mystical oneness, spiritual feelings: How are they experienced in our brain? What bearing does this have on the question of God’s existence or our escape from Samsara? Bill continues his guest post from part one:

The lobes in the mind become active from some source of input, and your mind reacts to that stimulation.

For example, there are localized spots in two lobes (the nucleus accumbens and the ventral pallidum) which, when activated, give you a deep sense of pleasure. (Aw, come on, there has to be something in the brain that causes the pleasure sensation). An experiment with Rhesus monkeys (who have similar spots) involved giving them a button, which when pressed, stimulated their pleasure centers. If left to their own devices, those monkeys would have starved themselves to death as they became fixated in a non-stop cycle of pressing their button.

When someone tells you that the purpose of human life is to seek pleasure, it is not impossible for that purpose to be fulfilled by a suitably engineered helmet.

The lobes in the human brain fall into two broad groups: the four lobes that make up your conscious mind, and all the others that make up your subconscious.

brain and skull

A large number of activities in the sub-conscious are reflex conditions that have evolved over time, and exist in us because that reflex in ancient times made our specific ancestors survive in primitive settings.

Being subconscious, we are not aware of the mechanism, but we are aware of the resulting emotion. Public speaking today is often difficult because our successful ancestors fled when surrounded by eyes, and survived. We have a built in reflex to want to flee when surrounded by the eyes of an audience.

Our personality is not inherited – it is a mix of life time experiences reacting with the underlying reflexes. And in acquiring our personality, we acquire our belief system.

There is constant feed back from those we trust as infants (infants who have trust in elders tended to live longer in primitive times, so we also have a built in trust during our infancy). This feedback influences our personality, and as a side effect, our belief system.

Some beliefs rapidly become self-evident through proof: pain is unpleasant and avoiding it is worthwhile.

Some beliefs become self-evident through repetition: if you are bad you will go to hell.

And some through reflexes giving us internal input-response relations. When I stroke a pet cat, it purrs and that gives me a pleasurable sensation. Therefore it is nice to stroke a pet cat.

Now, there was a relevant experiment that used human volunteers. It involved a helmet that stimulates the subject’s temporal lobe.

The temporal lobe’s prime purpose is to give us feelings of empathy with others – it meant that humans could work in packs a long time ago, and as teams nowadays.

When there is no one present, stimulation of the lobe causes the person to emphasize with no-one, and through a process known as agenticity, create some sort of “being” to account for the presence felt.

The device became to be known as “the God helmet”. It was placed on the subject’s head, the button was pressed, and the subject reported a sensation that was consistent with the subject’s core religious attitude.

It was found that the stimulation of a theist’s temporal lobe produced the presence of the relevant god, of a Buddhist led to a heightened oneness with the universe, and atheists reported a warm and fuzzy feeling that they couldn’t quite pin down.

To understand religious belief mechanisms properly, we need to tie to this phenomena those of the Limbic system and the three lobes that carry religious conviction. Then we shall be able to decide if religion is a by-product of stray neurological activity, or the way a God “tickles” lobes to confirm his presence to the believer.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

I was once in the triage ward of a hospital. I was waiting for surgery to deal with an internal burst blood vessel. In the early hours of the morning, my blood pressure caused an alarm to sound, and suddenly my bed was surrounded by several nurses and a doctor, doing all sorts of presumably coordinated activity. One nurse smiled at me, stuck a syringe in my arm and said “You are going to be ok” A few seconds later, I went to sleep, and when I woke up, all had been put good, and I was discharged a couple of days later.

Now – something very strange happened in the period between the needle jab and falling asleep.

I was suddenly aware that I was in the presence of an invisible (to me) entity that had an intellect vastly superior to my own. What is more, I instinctively “knew” that this being was totally aware of every single detail of my entire life.

When I was discharged, you might be curious as to why did I not run to church? Well, there was in my way of thinking a serious fault in what this superior being had done – or rather not done. Why had it arrived at that particular moment, and then simply watched as an idle bystander? Why no communication? And where was he or it all the rest of my life? This did not seem at all rational. And I found no solace in the catch-all “God moves in mysterious ways”.

I later came across a paper published by Dr R. Joseph. His research material showed that activation of the amygdala, hippocampus, and temporal lobe are responsible for religious, spiritual, and mystical trance-like states, dreaming, astral projection, near death and out-of-body experience, and the “hallucination” of ghosts, demons, angels, and gods.

These lobes are not part of the four bits that make up the conscious part of the brain. When stimulus in the subconscious turns on the images visible to the conscious, the conscious part of the brain has no idea where those images are coming from. And the conscious is absolutely certain that the images are not self induced.

More than one F-84 pilot flying at night, through a cone-of-silence, reported on landing safely that during the scariest part of the flight, they had hallucinated that they were sitting on the wing of their jet fighters, watching themselves fly the airplane. This was originally thought to be a consequence of spatial disorientation, but is now seen to be a result of limbic stimulation caused by the extreme anxiety of flying solo at night in life threatening circumstances.

In short, when the limbic system is activated the subject has strong religious experience, when the temporal lobe is activated when no one is present, the subject has a mild religious experience, and when the conscious part of the mind becomes aware of the subconscious part, the subject invariably reports being in the presence of an invisible all knowing being who has total knowledge of the subject’s life.

These three responses has a causal effect in that three other lobes of the brain may then hold a belief in a deity, either for the first time, or to reinforce an existing belief.

A side effect of the three lobes holding the belief, is that whenever input is heard or seen that challenges that belief, the conscious brain looks for any reason whatsoever in order to be able to discount the input.

The same thing happens with non-believers – they are also constantly looking for any reason possible to discount any input that might disprove their non-belief. We all inherit the same systems.

The limbic system, the temporal lobe and mind expansion can be triggered by stress, drug, illness, random internal neural activity, external electro-magnetic activity, input from any of the five senses and, not proven but included for the sake of completeness, a deity activating these components as part of his divine will.

So – you look at a starry night, a newborn child, a perfect rose, a portrait of Christ – whatever – and the sheer majesty of the emotion evoked from what you see or feel causes the temporal lobe to activate. You could become convinced you are in the presence of god, whose presence now explains the mystery of what you are seeing.

The only thing you have to resolve is whether that temporal stimulation is natural or supernatural.

In my case, I became convinced it was natural.


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Masif Djs | Reaching Into My Brain (Edison Factor Mix)

Posted in agnostic, Biology, God, god, Science | Tagged: , , , , , | 13 Comments »

How God Tickles Our Brain (Part One)

Posted by spritzophrenia on December 16, 2010

You’re probably aware that in the last decades brain research has revealed a lot about religious experiences, near death experiences and similar. It’s an area I’m interested in but haven’t looked into much. Recently Bill wrote an article on the AgnosticsInternational forum and he’s kindly allowed me to reproduce it here. I think it’s a particularly clear and useful overview:

The Sensation Known As Religious Experience

I want to look at how the human brain works, and how it processes religious ideas: not to attack religion or theism, nor to support them, just so we can add this new dimension into our debates.

I shall take some short cuts and simplifications: if you need fuller and more complex material, I can give you such links. I do not feel that you need to know every nook and cranny of this field of science to gain some benefit from some knowledge of it.

Let us look at the human brain itself – it is made of localized areas called lobes, and these lobes “do” things when electrical activity takes place within them. Communication between the lobes is virtually simultaneous, and most of us would like to think that our brains are a seamless whole.

However, each lobe has its own specialization. One lobe processes your thinking and reasoning, another handles input from the five senses, another deals with speech and yet another is your short term memory. These lobes are the conscious part of your mind – it is where you see, hear, think and react to the world outside. Although these lobes are part of the integrated whole, just for discussion purposes and not as a definition, it is useful to group these lobes together as a single unit, and call it “the little brain”.

The rest of the brain deals with everything else from controlling your heart rate to providing emotional responses to holding long term memory. Again, purely for discussion, it is useful to call this subconscious area of your brain “the big brain”, for it really is very much larger than the conscious brain.

The technology of fMRI allows doctors to study what is wrong with any one lobe, and researchers to examine what each lobe does. Some of the research simply confirms prior theories, and some gives new insight and explanation.

For example, we now know that the little brain processes about 2,500 bits of data per second, constantly during waking hours, and never varies much from that figure. Big brain processes about 4 billion bits per second, some lobes in constant agitation and others at rest until their functionality is required.

One early discovery explained the experience of deja vu. When a subject loses the short term memory of a sight or sound just after seeing or hearing something, the sound or sight is present in long term memory. That is, the sight or sound entered both short term and long term memory simultaneously, short term dropped it for some reason, and found that long term memory recognized the sight or sound – even though it was being sensed for the very first time. Deja vu really is nothing more than a brain blip.

We now know that the ability to believe in religious ideas is held in three separate lobes, which do other jobs as well. This ability piggy backs on those lobes. That is, there is no special religious belief lobe. (It would have been a very odd god who had the human mind built in such a way that it was impossible to believe in god, and the mechanism neither adds nor subtracts from theology). The first piece is [unfortunately this section is missing. Can anyone help fill in the gap?]

The second piece is the temporal lobe. When this lobe is activated, it gives us the ability to empathise with others. It is normally activated by seeing somebody or something, and we sense whatever it is that the person or thing is experiencing. Sometimes it gets activated when no-one is present, and we then sense the presence of that no-one. One cause of such activity is temporal epilepsy – and such epileptics have so many religious experiences that they are considered to be blessed by some cultures. Another cause of such activity is an experimenter providing the lobe with micro-electronic stimulation, and the subjects consistently report religious experience, consistent with the prior teaching of what a religious experience consists of. Christians report sensing the presence of Christ, jews the presence of God, Muslims the presence of Allah, buddhists a state of nirvarna and so on.

The third piece is the Limbic system – several lobes deep in the lowest reaches of the subconscious that provide, among other things, the ability to get ready to have sex, to fight, to flee in fear and so on. One thing we have learned about this particular area is that it is where all Near Death Experience originates – with its hallucinations, ghosts, and light beckoning from the other side of death’s door. Some brave people have had NDEs invoked upon them in laboratory settings.

However, outside of such experiments, the strength of NDEs produced by the limbic system are so overpowering, that atheists have been known to become theists after such an event.

We need to look at these three pieces in some more detail – but we have gone far enough for an overview.

– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

Before looking at religious belief itself, I’d like to take your time to look at how the belief system works in general.

The events you conscious mind witness pass into your subconscious instantaneously. The subconscious processing of those events causes emotions and memories to be evoked and the results often are passed back to the conscious mind equally instantaneously.

But sometimes the mechanism does not always work properly.

For example, you meet a person and big brain gives you an instant signal that you know this person. May be with some images of shared experience, and so on. Definitely with a signal if this person is friend, foe or an unknown quantity. But the person’s name may escape you. How can that be? Big Brain definitely knows a lot about this person, and must have that name stored somewhere – it is just the ability to get to that memory sometimes stalls. Hypothesis: until modern times, recognizing friend or foe was far more important than remembering names, so our brains are still more geared to the friend/foe recognition than to trivial side issues.

There is a similar effect when you mislay something. Short term memory has no idea where your keys are – someone tells you left them in a particular place – and Big Brain’s instant confirmation makes you slap your head as you say “Doh!” Hypothesis: Big brain sometimes is working to an agenda that does not necessarily match that of little brain. Being at a subconscious level, we have no idea what that agenda is at any one time.

When it comes to what we believe, the sequence is that input to the conscious is processed by the subconscious and the subconscious sends a “true/false/don’t know” sort of signal to the conscious mind.

If I say “Madagascar is a large island in the Indian Ocean” you probably get a “true” signal – even if you have never been to that place in your life. Your subconscious measures the statement, finds it consistent with everything you have been previously been told, and you get the “true” signal.

If I say “Frenchmen live on a large island called France in the middle of the Atlantic” you could get a “false” signal. If the person making the statement is someone you trust, you might get a momentary “don’t know” to see if there is some special meaning, or joke, tied up in a statement clearly at odds with everything you have previously been told about Frenchman and France.

The signal for true/false comes as early in receiving input as possible, and then affects everything that follows thereafter. (This really is very recent research, and may need further work to get it clarified into a predictive phenomena). But it has been shown that if someone makes an early statement that the recipient holds to be false, all the following statements made are scrutinized purely to see where they also fail to be true.

The mechanism is very powerful: a professor of English found that he could dismiss a 27 page essay showing that William Shakespeare might not have been the “real” author of the plays and poems ascribed to him. The professor had published a paper supporting the opposing view – that Shakespeare was the real author. He dismissed his student’s essay out of hand, without further comment, because the wrong year was given in it for King James’ coronation. It mattered not how trivial the error was, it gave his Big Brain all it needed to satisfy its agenda that the submitted essay was wrong.

The sub-conscious acquires its stock of what is true and what is false over a relatively long period of time. Once something is held to be true or false, the belief mechanism is designed to keep that belief intact. When something is moved from being true to being false, or vice versa, the emotion involved with such a switch is very strong. We call it an epiphany.

Once a belief is established, it is very hard to get it changed to something different.

Which is why we will consider next the Jesuit truism “give me the child before he is 7 years old, and I will give you the man”

Click here for Part Two. You can also

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DJ Jan & X Santo | Reaching Into My Brain (1995)

Posted in agnostic, Biology, Science, spirituality | Tagged: , , , | 12 Comments »

Sex, God, Science and Music (Part One)

Posted by spritzophrenia on November 11, 2010

You say, “Don’t talk about Sex, God or Politics”. I say, “Why not? Let’s face it, we’re all interested in them”. Books I’ve dipped into recently include:

Sex At Dawn

“The Prehistoric Origins of Modern Sexuality”
Authors Ryan and Jetha say humans evolved in egalitarian groups that shared food, child care and often sexual partners. Apparently this is against the mainstream scientific opinion. They use primatology, anthropology and other fields to argue that humans are not naturally monogamous and thus we should ease up a little in our sexual mores.

Despite centuries of religious and scientific propaganda, the basic illusions underpinning the supposed “naturalness” of the conventional nuclear family are clearly exhausted. … We need to seek peace with the truths of human sexuality. Maybe this means improvising new familial configurations. Perhaps it will require more community assistance for single mothers and their children. Or maybe it just means we must learn to adjust our expectations concerning sexual fidelity.
~ p 308

Bonobo monkey and friend

Bonobo monkey. Apparently we’re related. The Bonobo is the hairy one.

I’d like to mention that in New Zealand we have pretty good welfare for single parents which has led to big social changes, and I would argue, good changes.

Sex At Dawn‘s approach also seems fairly propagandist to me, but the book finishes abruptly and the authors acknowledge they don’t offer many solutions. They do have a far-too-brief look at open marriages, swinging and similar. In my admittedly tiny sample size of people I know who’ve tried “polyamory” as it’s now called, all three couples found it too hard, and even damaging to the primary relationship. Ryan and Jetha suggest that the positive evidence of successful polyamorous couples is hidden, as we like to be private about that sort of thing.

Some of the book’s use of the evidence has been criticised too:

As a primatology/anthropology graduate student, I’m SO glad to see this review! Just reading through this book annoys me because of the vast amount of inaccuracies and flaws. The positive reviews genuinely confuse me so it’s good to see a more critical reader. ” (Sarah Soffer)


I’ve studied primatology, evolution, and especially evolution of sex, so this book infuriates me too.

I nearly did not buy it as it is so ‘wrong’ but seeing how so many people have been uncritically accepting all these weak arguments I felt I had to read as much as I could stomach and try to at least make people think more critically and hopefully look to the literature themselves.” (L. Saxon)

Even if they’ve over-interpreted the research, it’s still possible some of their conclusions may be true, they aren’t the first to suggest we should just loosen up and relax our ideas around sexual fidelity. But as for how to include that in my own life? That’s a hard one, and I’m not sure I want to include them. Regardless, it’s a well-written, entertaining and interesting read. What are your thoughts?

Thanks to HappyGirl for lending me great books relevant to my research, or just plain interesting. Hey! What about the science and music? Check out Part Two.


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Posted in agnostic, ethics, Judaism, Science | Tagged: , , , , , , , , , | 24 Comments »

On the Making of All Things New

Posted by spritzophrenia on October 20, 2010

Some foresee a re-making of the universe at the endpoint of the future. The Physics of Immortality and The Grand Design led to fantastical speculations in my head. Perhaps the g0d of a cosmos where time is only one of multiple dimensions can go back and change history. All tears must be wiped away. Perhaps a re-making of time might somehow heal all wounds, while leaving creatures free to choose, because they’ve already chosen.

On making old things new,

Time present and time past
Are both perhaps present in time future,
And time future contained in time past.
If all time is eternally present
All time is unredeemable.
What might have been is an abstraction
Remaining a perpetual possibility
Only in a world of speculation.
What might have been and what has been
Point to one end, which is always present.
Footfalls echo in the memory
Down the passage which we did not take
Towards the door we never opened
Into the rose-garden.

~ T.S. Eliot, the opening lines from Four Quartets.

Sun rays in the woods

The real g0d is far beyond the merely human-like God, while still encompassing him/her. A shape, who is yet a person, the breath of the multiverse, a Someone dazzling, blazing, beautiful. In whatever form we find ourselves, our desire will be to journey “Further up, and farther in”. Perhaps eternity really is more like the great gig in the sky?

Pink Floyd | Time


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Posted in agnostic, cosmology, God, god | Tagged: , , , , , , , | 25 Comments »

Bad Science! Go Sit in the Corner

Posted by spritzophrenia on October 15, 2010

One of the problems with reporting early results from science is that sometimes… they’re wrong! Just a few days ago I reported on the discovery of a possibly Earth-like planet.

Now New Scientist reports it might not exist. Thanks to Atheist Climber for alerting me to this.

Last month, a team of astronomers announced the discovery of the first alien world that could host life on its surface. Now a second team can find no evidence of the planet, casting doubt on its existence.

The planet, dubbed Gliese 581 g, was found to orbit a dim, red dwarf star every 37 days …

But it might be too early to claim a definitive detection. A second team of astronomers have looked for signals of Gliese 581 g in their own data and failed to find it.

Planet Earth

That’s science for ya folks. No doubt over the next few years we’ll discover what is really going on out there. Probably those mean aliens are using their superior technologiez to hide themselves from us.

Either way, it’s probably inevitable a similar discovery will be made one day. And it doesn’t change my original question:

If we found alien life, would that be a problem for world religions? I know one group of weirdos who’ll be pleased— the Alien Sex Cult I reported on.


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Speaking of aliens, check out the new romantics in this: Duran Duran | Planet Earth

Posted in agnostic, cosmology, Science, Sociology | Tagged: | 5 Comments »